There are various reasons when a person wears an Arabic turban. Others wear it because of its functional use, while some use it for cultural reason. Wearing a head gear can help protect the hair from strong wind, dust and the heat of the sun. There are others, still, who wear it out of religious observance. Muslims wear turbans in an attempt to emulate Mohammed whom the scripture describes as someone who always wear black, green and white turbans.
This piece of clothing is also an indication of a person's status, rank and profession. In some regions, members of the society's upper class wear turbans to denote social status. Religious scholars and other well-educated men commonly wear white turbans, too. No matter what one's purpose may be, the headdress has to be worn in good order.
A turban consists of a long piece of cloth. This is wound around a person's head. The length, style and color of the cloth may vary depending on the culture, purpose and area of its wearer. The covering has to be wound anew every time it is worn. Through the years, offshoots from the traditional methods emerged, introducing new ways of wearing the gear.
One popular technique is used by most Muslim religious scholars. The cloth is wrapped around a small cap rather than winding it directly around the head. This technique is used mostly for its practical use. This ensures that the strands of hair remain intact so it becomes easier to wear the turban. Notwithstanding, the directions of tying the cloth remains the same. The cloth may be of different color from the cap.
Military turbans were also used by warriors and the generals. Their spiked metal helmets are covered by the headdress. Not only is it a canny means of concealing the helmet, it also portrays the status of the high-ranking officials. However, this type of head gear is no longer as common and in the brink of slowly dying out.
The Arab women may also wear turbans. This is an alternative of the traditional Islamic scarves that have been banned to be worn by women in government-funded institutions, universities and public schools. With its distinct significance, the cloth is normally stylish, bright and colorful.
Yet, the most popular way of wearing a turban is simply wrapping the head around. The cloth covers one's head a few inches lower than the neck. Then the cloth is wound on a horizontal plane. Its end is tucked to secure the cloth in place and hold the hair together. This way, the headdress would not easily fall off.
There are religions that require their followers to keep their hair uncut. According to their norms, this is a way to show how much they respect the creator. Turbans are common among their members to keep the hair neat. They use the headdress all the time to show their humbleness before the God they believe in. Also, some religions require head gears when visiting the church or attending religious ceremonies.
In conclusion, it is of utmost importance to clear some misconceptions revolving around Arabic turban. This is a noble head gear and should not be associated with acts of terrorism. It is a shame that some has become a victim of hatred only because they wear turbans. Furthermore, merely wearing a headdress does not show someone's affinity to a certain cultural and religious group.
This piece of clothing is also an indication of a person's status, rank and profession. In some regions, members of the society's upper class wear turbans to denote social status. Religious scholars and other well-educated men commonly wear white turbans, too. No matter what one's purpose may be, the headdress has to be worn in good order.
A turban consists of a long piece of cloth. This is wound around a person's head. The length, style and color of the cloth may vary depending on the culture, purpose and area of its wearer. The covering has to be wound anew every time it is worn. Through the years, offshoots from the traditional methods emerged, introducing new ways of wearing the gear.
One popular technique is used by most Muslim religious scholars. The cloth is wrapped around a small cap rather than winding it directly around the head. This technique is used mostly for its practical use. This ensures that the strands of hair remain intact so it becomes easier to wear the turban. Notwithstanding, the directions of tying the cloth remains the same. The cloth may be of different color from the cap.
Military turbans were also used by warriors and the generals. Their spiked metal helmets are covered by the headdress. Not only is it a canny means of concealing the helmet, it also portrays the status of the high-ranking officials. However, this type of head gear is no longer as common and in the brink of slowly dying out.
The Arab women may also wear turbans. This is an alternative of the traditional Islamic scarves that have been banned to be worn by women in government-funded institutions, universities and public schools. With its distinct significance, the cloth is normally stylish, bright and colorful.
Yet, the most popular way of wearing a turban is simply wrapping the head around. The cloth covers one's head a few inches lower than the neck. Then the cloth is wound on a horizontal plane. Its end is tucked to secure the cloth in place and hold the hair together. This way, the headdress would not easily fall off.
There are religions that require their followers to keep their hair uncut. According to their norms, this is a way to show how much they respect the creator. Turbans are common among their members to keep the hair neat. They use the headdress all the time to show their humbleness before the God they believe in. Also, some religions require head gears when visiting the church or attending religious ceremonies.
In conclusion, it is of utmost importance to clear some misconceptions revolving around Arabic turban. This is a noble head gear and should not be associated with acts of terrorism. It is a shame that some has become a victim of hatred only because they wear turbans. Furthermore, merely wearing a headdress does not show someone's affinity to a certain cultural and religious group.
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